Arlene Bowers Andrews
This article reviews basic skills for conducting and using oral histories, summarizes ethical issues, presents examples relevant to social work, and suggests useful resources. For social workers, oral history can be a way to record the history of social change as well as a means of promoting social change. Oral history can honor, inform, raise consciousness, and motivate action. Oral histories are particularly relevant for historically excluded populations and those with oral traditions. Generating the history requires a thorough awareness of the narrator, the story, and the role of the listener as well as skillful interviewing, use of digital technology, and appropriate archiving.
Wendy Haight and Priscilla Gibson
Racial disproportionality in out-of-school suspensions (suspensions) is a persistent, multi-level social justice and child well-being issue affecting not only youth, families, and schools but society as a whole. It is a complex, multiple-level social problem that will require an equally complex response. The design of effective remedies will require adequate understanding of the problem as well as the historical and sociocultural contexts in which it emerged and is perpetuated. Progressive educators have offered a number of alternatives to harsh and exclusionary discipline, but research is needed to examine their effectiveness, especially in reducing racial disproportionalities.
Cheryl L. Franks and Marion Riedel
Privilege is the invisible advantage and resultant unearned benefits afforded to dominant groups of people because of a variety of sociodemographic traits. Privilege provides economic and social boosts to dominant groups while supporting the structural barriers to other groups imposed by prejudice. Social work education and practice seldom challenges us to evaluate the effects of privilege on our professional relationships and the concomitant systems of oppression that marginalize many of the groups we work with. Privilege nurtures dependence, distances us from others, and creates a barrier to reflective social work practice. Acknowledging the effects of privilege increases our capacity to affirm our humanity and that of the communities we serve.
Michael P. Dentato
This entry discusses the critical and ongoing need for the expansion of competency related to understanding queer identities and issues related to positionality within queer communities. It will examine the evolving terminology and context through which the term “queer” has been defined over the years and relevant challenges with connectedness to the lesbian, gay, bisexual, and transgender community. Age cohort associations and the role of intersectionality will also be explored to underscore the multidimensional discourse necessary to build effective competency with queer communities. Last, this entry will examine implications for best practices related to establishing and maintaining an affirming therapeutic alliance between queer clients and social-work practitioners, as well as the continued need for research related to queer identities and the queer community.
Selena T. Rodgers
Racism is pervasive, endemic, and historically rooted in systematic assumptions inherent in superiority based on race and requires the critical attention of all social workers. The National Association of Social Workers (NASW) has made strides in tackling racism as demonstrated by the social worker and civil rights activist Whitney Young Jr. (1921–1971), other pioneers, and more recently, the NASW zero-tolerance racism policy. Undergirded in empirical discussion, this article leads with the etymology of race(ism), followed by a discussion of Racial Formation Theory and Critical Race Theory. The article gives a historical sketch of racism, followed by examples of its contemporary indicators—throughout social institutions—in the United States. Racism is pervasive and impinges on micro-level and macro-level systems. It is, therefore, beyond the scope of this article to address how racism impacts each group in America. Social work scholars and other experts have provided extensive empirical documentation about the historical trauma and sufferings of other racial groups (e.g., Native Americans/Native peoples/American Indians, Mexican Americans) discussed elsewhere. Specifically, the racism endured by blacks in America is the emphasis of this article. Themes of “colorism” and historical trauma are provided to contextualize advances in national reform and encourage a broader conversation about the racism that blacks experience globally. In addition, this article highlights strides by the social work profession to eradicate racism. Implications for social work are discussed.
Tony Tripodi and Marina Lalayants
This entry reviews the state of social work research from the appearance of the social work research overview in the previous encyclopedia to the early 2010s. Social work research is defined, and its purposes, contents, training, location, and auspices are briefly discussed. Continuing issues and developments, as well as the emerging developments of evidence-based practice, practice-based research, cultural competence, and international social work research, are featured.
The prevalent discourse about Roma community mainly occurs when the media reports “Roma problems.” Homogeneity, nomadism, and assumed innate characteristics (for example, laziness, aggressiveness, and lower intellectual abilities) are the most common myths about them. However, sociology recognizes Roma, Gypsies, Tzigany, Zigeuner, or Gitanos as one of the most oppressed, hated, and discriminated minority in all countries of their residence. This article discusses the multidimensional levels of discrimination of Roma minority from the perspective of their everyday life experience on a personal, cultural, and structural level. As Dominelli, Thompson, and Jones established, those are three crucial dimensions of recognizing the dynamic and rooted nature of discrimination.
Karen Lyons and Nathalie Huegler
The term social exclusion achieved widespread use in Europe from the late twentieth century. Its value as a concept that is different from poverty, with universal relevance, has since been debated. It is used in Western literature about international development, and some authors have linked it to the notion of capabilities. However, it is not widely used in the social work vocabulary. Conversely, the notion of social inclusion has gained in usage and application. This links with values that underlie promotion of empowerment and participation, whether of individuals, groups, or communities. Both terms are inextricably linked to the realities of inequalities within and between societies and to the principles of human rights and social justice that feature in the international definition of social work.
Cyndy Baskin and Danielle Sinclair
This article explores social work with Indigenous Peoples in Canada, beginning with the history of colonization and the role this profession played, as well as outlining promising approaches to helping based on Indigenous worldviews and the challenges of putting these into practice.
Robin S. Mama
The profession of social work has a long and rich history of participating in and influencing the work of the United Nations and its affiliate agencies, almost since the inception of the institution. This history includes not only the work of social work or social welfare organizations as accredited nongovernmental organizations, but also of individual social workers who were trailblazers in the field of international work. The founding conference of the United Nations in San Francisco in 1945 played a key role in establishing what has come to be a formal relationship between civil society and the United Nations. Article 71 of the United Nations Charter cemented this relationship by allowing the Economic and Social Council (ECOSOC) to make consultative arrangements with nongovernmental organizations (NGOs) (United Nations, 2003). The number of NGOs at the founding conference numbered 1,200; at present there are 3,900 NGOs that have consultative status with ECOSOC (Department of Economic and Social Affairs, 2014). Three of the leading social work organizations that have consultative status with the United Nations are: International Association of Schools of Social Work (received consultative status in 1947), International Federation of Social Workers—(received consultative status in 1959), and International Council on Social Welfare (received consultative status in 1972).