This section defines and discusses the jurisdictions of the juvenile and family courts as well as their influences on social work practice. The history of the court, several interpretations of it, as well as various reform efforts are reviewed. Opportunities for social workers to be employed by the numerous agencies affiliated with the court, as well as several nontraditional social work roles, are outlined in this section. The final two parts of the section discuss the major innovations and primary challenges faced by the contemporary court such as gender, class, and racial biases in the system, questions about the effectiveness of the court and associated programs. Finally, proposals to abolish or reinvent the juvenile court are presented.
Rosemary C. Sarri
The juvenile justice system was established with the 1899 founding in Chicago of the Juvenile Court, an institution that spread to all the states in a short period of time. The history, organization, structure, and operations of the system are described along with its growth along with increasing Among the key issues examined are: gender, overrepresentation of children of color, placement of mentally ill and abused or neglected children, human rights, and re-integration of juvenile offenders after their returning home.
Gerald P. Mallon
According to U.S. census data, an estimated 270,313 American children were living in households headed by same-sex couples in 2005, and nearly twice that number had a single lesbian or gay parent. Since the 1990s, a quiet revolution has been blooming in the lesbian, gay, bisexual, and transgender (LGBT) community. More and more lesbians and gay men from all walks of life are becoming parents. LGBT people become parents for some of the same reasons that heterosexual people do. Some pursue parenting as single people and others seek to create a family as a couple; still other LGBT people became parents in a heterosexual relationship. Although there are many common themes between LGBT parenting and heterosexual parenting, there are also some unique features. Unlike their heterosexual counterparts, who couple, get pregnant, and give birth, most LGBT individuals and couples who wish to parent must consider many other variables in deciding whether to become parents because the birth option is not the only option.
Lori Messinger and Jennifer Wheeler Brooks
This entry provides an overview of research on lesbians in the United States using an overarching framework of oppression and empowerment. Historical and current demographic and cultural information about lesbians will be reported, along with an analysis of personal and environmental factors critical to social work practitioners' ability to enhance the well-being of lesbian individuals, couples, and families.
Deana F. Morrow
This entry will provide an overview of psychosocial issues and social work intervention relevant to working with lesbians. Practice issues related to the impact of heterosexism, coming out, lesbian identity development, and lesbian couple and family formation will be discussed. Assessment and intervention methods appropriate for social work practice with lesbians will be addressed.
Rhea Almeida, Diana Melendez, and José Miguel Paez
The process of decolonizing is a precursor to liberatory transformation and the foundation for the creation of liberation-based practices. Decolonizing strategies call for changing the lens and the language and debunking the myth of healing through diagnostic codes; and the rigid compartmentalization of mind-body of individuals, and of individuals with regard to their families, their context, and their healing spaces Decolonizing strategies encompass the multiplicity of personal and public institutional locations that frame identities within historic, colonial, economic, and political life. People in various global localities are unwittingly situated within a range of broad and nuanced descriptors, such as indigenous hosts, nationality, ethnicity, class, gender, sexual orientation, ability, or religious preference or a combination of these. These personal economic, social, and political intersections are largely unacknowledged by early-21st-century Western models of psychological practice in social work and allied disciplines. Postmodernism and poststructuralism as epistemological frameworks still reproduce a particular form of coloniality. Alternatively, liberation-based practice locates the complexities of these frameworks within a societal matrix that shapes relationships in the context of power, privilege, and oppression. Accompanied by tools for identifying and decolonizing lived experiences within culture circles, liberation-based practice builds on the foundations of critical consciousness, empowerment, and accountability.
Elaine M. Maccio
This entry briefly covers the history, demographics, research, clinical practice, diversity, debates, and trends surrounding marriage and domestic partnership in the United States. Who marries and why, when, and at what rate people marry is covered, as are some of the statistics behind alternatives to marriage, such as cohabitation, domestic partnership, and civil unions. It is beyond the scope of this entry to discuss in detail relationship dissolution and divorce, although information is provided insomuch as it relates to marriage and domestic partnership.
The ability to form close relationships with others is a crucial component of life span development. In fact, an inability to do so may be considered partial criteria for some types of mental disorders (American Psychiatric Association, 2000). Psychologist Erik Erikson (1980) theorized that young adults must master intimacy over isolation if they are to move successfully through his proposed stages of psychosocial development. Apart from these theoretical obligations, much of global society sanctions the forming of close relationships that it deems appropriate. Proms, engagements, weddings, and anniversary celebrations serve to socially reinforce (usually heterosexual) couplings and the norms surrounding acceptable relationships.
Marriage is the legal, and most often consensual, partnering of two persons of either sex. Domestic partnership can refer to any unrelated persons 18 years of age or older living together for a minimum specified period of time (for example, one year) and in a financially interdependent relationship. Both unmarried heterosexual couples and same-sex couples can apply for domestic partner status in those jurisdictions, companies, and institutions that recognize it. However, such distinction still falls short of the 1,138 federal benefits and protections afforded to legally married couples (U.S. General Accounting Office, 1997, 2004). For example, access to a partner's Social Security benefits, Medicaid and Medicare benefits, and veterans' pensions, and the exemption from gift and estate tax liabilities, are just a few of the laws mentioned in the U.S. Code that are affected by marital status. Only marriage offers couples such entitlements; civil unions, a proposed substitute for same-sex marriage and available in only a handful of states, afford no federal benefits and protections.
Victoria M. Rizzo
In 1965, Titles XVIII and XIX of the Social Security Act were passed creating Medicare and Medicaid and laying the foundation for U.S. health policy. Medicare was originally created to meet the specific medical needs of the elderly. Currently, however, individuals with end stage renal disease, amyotrophic lateral sclerosis, and other disabilities may also receive Medicare. Medicaid was established to provide a basic level of medical care to specific categories of people who are poor, including pregnant women, children, and the aged. This entry includes a brief explanation of Medicaid and Medicare and a discussion of current legislative issues.
A consistent theme for the majority of men in the United States remains the code of manhood. Men are expected by society to be stoic in the face of danger and to play out, in all aspects of life, the idea of the rugged individual going it alone, even in the face of a quickly changing world. Whereas social-work theorists and practitioners talk about male aggression, sexuality, intimacy, depression, anxiety, addiction, ageing, and work-related concerns, most men are less likely to view these as problems. If they do enter into counseling or treatment, they are less likely to remain for any length of time. Faced with these issues, practitioners are challenged to find ways of engaging men and forming successful collaboration and meaningful outcomes.
Richard Wolff and Karen Dodge
This entry discusses migrant workers in the United States and the unique circumstances and conditions they face. Included in the discussion are social problems faced by migrants with respect to health, housing, working conditions, child labor, and education. Policy issues are addressed, including relevant national, international, and corporate laws. Migrant patterns, demographics, and definitions are presented. Finally, social work programs, responses, and interventions are identified.