Richard Wolff and Karen Dodge
This entry discusses migrant workers in the United States and the unique circumstances and conditions they face. Included in the discussion are social problems faced by migrants with respect to health, housing, working conditions, child labor, and education. Policy issues are addressed, including relevant national, international, and corporate laws. Migrant patterns, demographics, and definitions are presented. Finally, social work programs, responses, and interventions are identified.
Edward R. Canda and Sherry Warren
This entry provides an introduction to mindfulness as a therapeutic practice applied within social work, including in mental health and health settings. It describes and critiques mindfulness-based practices regarding definitions, history, current practices, best practices research, and ethical issues related to using evidence-based practices, acquiring competence, addressing social justice, and respecting diversity.
Eun-Kyoung Othelia Lee and Ruth McRoy
This entry defines the concept of multiculturalism and explains, from a historical and contemporary perspective, its evolution and significance in social work. The relationship between multiculturalism and socioeconomic justice, oppression, populations at risk, health disparities, and discrimination is explained. The importance of preparatory training for social workers to meet the challenges of multiculturalism is highlighted and examples of cross-cultural training models are provided. Implications of multiculturalism for clinical practice and policy development are discussed.
Gina Miranda Samuels
Although the year 2000 marked the first time U.S. citizens were allowed to report more than one race in the Census, multiraciality and multiethnicity are certainly not new in the United States or globally. The history of multiracial America is inextricably linked to its history of immigration, slavery, racism, and the very construction of single-race identities as master statuses during colonialism. Who is multiracial, as well as the idea that such an identity or population can or should exist, is highly complex and has shifted along with societal attitudes and laws governing race identity options and the sanctioning of multiracial families through marriage and adoption. The understanding in the early 21st century of this growing multiracial population is mired in this history, but also idealized as proof of a new and possibly “postrace” America. To examine multiraciality, this entry begins by defining root concepts including race, ethnicity, nationality, and culture to then examine and define multiraciality. This entry will include a brief historical discussion of multiraciality in the United States and will also explore demographic and health trends using such statistics as are available and examine identified risks, disparities, strengths, and resiliencies among this diverse population. Effective and ethical social-work practices with multiracial persons require expansion beyond the black–white dichotomy and monocentric paradigm of race to consider both strengths and vulnerabilities navigated by the increasing number of persons and families who identify as multiracial and multiethnic. Approaches to social work that promote multiracially attuned practices and engagement of the diverse resources for various communities of multiracial persons and families conclude this entry.
Pamela Aneesah Nadir
Zakat or obligatory charity is a foundation of Muslim social services. Social services with Muslims date back more than 1,400 years to the time of the Prophet Muhammad. His biography reflects his involvement in the care of the poor, widows, and orphans and engagement in social justice for women and minorities. Muslim communities throughout the United States are providing social services for Muslims; however, an institutionalized network of professional social services sensitive to the needs of Muslims is in the developmental stage.
Santos H. Hernández
Mutual aid associations were established as early as colonial times in this country but gained prominence among the early immigrant populations during the 17th and 18th centuries. They typically arose among newly immigrated groups, particularly among ethnic groups and cultures with extended kinship networks. The purpose of this discussion is to present characteristics and social welfare functions of mutual aid societies as they developed in the United States.
Private money clubs or mutual financial aid and saving associations (MFASAs) are commonly identified as one of the contributing factors to high small business ownership rates among Chinese, Japanese, and Korean immigrants in the United States. This article discusses MFASAs among the immigrant groups in the United States. Included are MFASAs’ historical roots, trends, operational procedures, and their role in building financial assets among these groups. As MFASAs have roles other than that of being private financial vehicles for immigrants, other functions are also discussed. The potential for MFASAs to be considered a development model beyond the Asian American community is presented.
Miriam L. Bearse
This entry provides an overview of historical and current demographics, diversity, and cultural expressions of American Indian and Alaskan native communities in the United States. It discusses challenges related to historical traumas, colonial impacts, and current health risks and suggests some ways in which current theories and practices developed by theorists and communities can be utilized to address those challenges and promote healing. It also summarizes cultural and ethical concerns that practitioners working in and with native communities need to be aware of in order to work effectively and responsibly.
Native Hawaiians and other Pacific Islanders (NHOPI) comprise 0.3% of the total U.S. population, with the largest groups being Native Hawaiians (401,000), Samoans (133,000), and Chamorros or Guamanians (93,000). Core cultural values and traditions have sustained NHOPI as they confront cultural changes and challenges to their health and well-being. Directions for social work require accurate assessments of the problems challenging NHOPI based on information that both disaggregates NHOPI from other populations, and includes NHOPI in the design and delivery of culturally based solutions to resolve problems.
Hilary N. Weaver
First Nations Peoples, the original inhabitants of what is now the United States, are diverse and growing populations. There are approximately 5.2 million First Nations Peoples within the boundaries of the United States, accounting for 1.7% of the general population (Norris, Vines, & Hoeffel, 2012). First Nations people tend to be younger, poorer, and less educated than others in the United States. The contemporary issues faced by these peoples are intimately intertwined with the history of colonization and current federal policies that perpetuate dependency and undermine self-determination. Social workers must overcome the negative history of the profession with First Nations Peoples, in particular social work involvement in extensive child removals and coercive sterilization of Indigenous women. Social workers have the power and ability to make important differences in enhancing the social and health status of First Nations Peoples, but this must begin with an awareness of their own attitudes and beliefs, as well as an awareness of how social workers have contributed to, rather than worked to alleviate, the problems of First Nations Peoples.