David N. Jones
Europe includes not only some of the most economically and socially developed countries in the world but also some of the poorest. Social work as a profession has been well established for over 100 years within a variety of social welfare models; the countries in Central and Eastern Europe have reestablished social work since the 1990s. The financial crisis of 2007/2008 and its aftermath had a significant impact on the resources available for social services and social work in most countries and has provoked a reevaluation of the European social model.
John R. Graham and Alean Al-Krenawi
North African and Middle Eastern nations have an 80-year history with social work, based on colonial, imported models of practice. There is some success in localizing social work to immediate communities. Social welfare tends to be instrumental, selective, and not comprehensive. Colonialism has hurt political institutions; and geopolitical conflicts, socioeconomic inequality, poverty, and political repression also influence parameters of social work and social change.
North America is one of the world's richest regions, and both the United States and Canada are ranked in the top 10 of the United Nations Human Development Index. However, poverty and inequality, and in particular, child poverty continues to be a significant problem. Social workers in both countries provide a wide array of human services to a range of populations. Social work has developed into a mature profession but is currently struggling to meet the increasing demand for its services.
South America, a land of beauty, diversity, and socioeconomic disparity, is going through a profound identity search, redefining the government's role concerning the welfare of its people, and most important, reevaluating its relationship with the Global North. Within this context, social work has a strong commitment to work with the most vulnerable sectors of the population affected by structural adjustment programs.
Lynne M. Healy
This article presents an overview of definitions of international social work, relevant theories, the history of the field, and current practice roles. Definitional debates and critiques of international social work are discussed, as the term international social work has been a contested one. Scholars have defined international social work variously as a specialized area of practice, as the integrated global profession, as the exchange of people and ideas across borders, and as a more general perspective or worldview. The concluding section highlights some of the current challenges facing the field: developing relevant career tracks in international social work, strengthening representation of the profession at the global level, specifying the universal elements of social work, and continuing to clarify the concept of international social work.
Benjamin J. Lough
This entry provides a brief historical overview of international volunteer service, along with changes to traditional forms of international service. It presents a general typology for contemporary international-service programs and reviews how these forms differ in practice. Using the limited data available, it provides a demographic snapshot of the scale and prevalence of international volunteer service from the United States and globally. The entry then reviews critical intersections between international service and social work, and describes debates of particular concern to the social worker profession. Finally, the entry outlines important areas for future social work research and practice.
Islamophobia is not a new term but it has become commonly used in the United States following the 9/11 terrorist attacks. This entry provides an overview of the demographics of the Muslim population in the United States. The historical context in which the use of the term first emerged is then identified, followed by a discussion of the two major approaches to defining Islamophobia. The term connotes either outright anti-Muslim bigotry due to religious intolerance or racism and xenophobia toward people from the Middle East, North Africa, and South Asia who are Muslim or who have a “Muslim-like” appearance. The history of anti-Muslim bigotry in the United States is traced from before the founding of the nation through present times. Implications are presented for social work with Muslim clients, organizations, and communities who may be impacted by anti-Muslim bigotry.
Rhea Almeida, Diana Melendez, and José Miguel Paez
The process of decolonizing is a precursor to liberatory transformation and the foundation for the creation of liberation-based practices. Decolonizing strategies call for changing the lens and the language and debunking the myth of healing through diagnostic codes; and the rigid compartmentalization of mind-body of individuals, and of individuals with regard to their families, their context, and their healing spaces Decolonizing strategies encompass the multiplicity of personal and public institutional locations that frame identities within historic, colonial, economic, and political life. People in various global localities are unwittingly situated within a range of broad and nuanced descriptors, such as indigenous hosts, nationality, ethnicity, class, gender, sexual orientation, ability, or religious preference or a combination of these. These personal economic, social, and political intersections are largely unacknowledged by early-21st-century Western models of psychological practice in social work and allied disciplines. Postmodernism and poststructuralism as epistemological frameworks still reproduce a particular form of coloniality. Alternatively, liberation-based practice locates the complexities of these frameworks within a societal matrix that shapes relationships in the context of power, privilege, and oppression. Accompanied by tools for identifying and decolonizing lived experiences within culture circles, liberation-based practice builds on the foundations of critical consciousness, empowerment, and accountability.
QingYing Ji and Anao Zhang
This article offers an overview of medical social work development in Shanghai, China. The Chinese definition of medical social work is introduced, and its development in Shanghai is described. Both from a history and policy perspective, this article outlines the three stages of medical social work development in Shanghai chronologically while introducing relevant national policies for medical social work at each stage. Lessons learned from the past are summarized and reviewed. Finally, future directions for further development are discussed.
Eun-Kyoung Othelia Lee and Ruth McRoy
This entry defines the concept of multiculturalism and explains, from a historical and contemporary perspective, its evolution and significance in social work. The relationship between multiculturalism and socioeconomic justice, oppression, populations at risk, health disparities, and discrimination is explained. The importance of preparatory training for social workers to meet the challenges of multiculturalism is highlighted and examples of cross-cultural training models are provided. Implications of multiculturalism for clinical practice and policy development are discussed.