This overview of the Korean immigrant community includes a brief history of immigration and a review of the distinct characteristics that have helped establish a strong and fairly successful community. It also describes a new generation of young adults who are distinct from their parents in their cultural, social, and economic adaptation. In addition, the challenges and difficulties that the community and its families may face are discussed along with implications for social work interventions.
Pallassana R. Balgopal
The term Asian Americans encompasses the immigrants coming from all parts of Asia. This heterogeneous cluster of Asian Americans, while sharing some common characteristics, also has unique features among its different ethnic groups. This entry presents an overview of this cluster, including key data relating to individual groups. In addition to specific practice guidelines for effective social work interventions, essential knowledge and skills to work with a variety of Asian groups are discussed throughout the text.
This entry describes the diversity among Asian American populations, setting the context to understand the need for different practice interventions. It explains the role of cultural values in the underpinnings of the selection of theoretical frameworks that guide chosen practice interventions. Indigenous and biculturalizations of interventions (Fong, Boyd, & Browne, 1997) are discussed as they relate to general and specific problems relevant to this population. Challenges and dilemmas are raised as ethical decisions are made among practitioners, who serve the Asian American native born, immigrant, and refugee populations.
This entry briefly profiles the dynamic fusion, fluidity, and future of South Asians in America. While Diaspora India is emblematic of immigrant culture as a whole, South Asian duality still remains uniquely enigmatic. People from South Asia represent a confluence of diversity and complexity that calls for understanding and acceptance as a model to deconstruct a tolerant and successful pluralist society.
The end of the Viet Nam war, officially concluded on April 30, 1975, created a global diaspora from the Southeast Asian region. The geographic diversity reflects equally the diversity in language, religion, and ethnicity in the people who settled in the United States. The inherent diversity in refugee experiences and personal backgrounds has produced unequal personal and social adjustment among the three ethnic groups in their resettlement over the years. In general, Southeast Asian refugees have attained social integration as their offspring are developing an ethnic identity as members of the second- or third-generation of U.S.-born Americans.
Steven P. Segal
Social workers are increasingly working in authoritative settings—that is, settings where they have the power to mandate conformity by the client to the normative and often legal requirements of the organization. Such settings may be residential, such as jails, prisons, and rehabilitation facilities, or community-based organizations that are part of the criminal justice system, the mental health system, the health system, and the child welfare system. The exercise of power derived from the authority vested in the setting’s objectives may and often does alter the total life situation of an individual, such as when a client is compelled to move to supervised care without the client’s consent. Under an outpatient civil commitment order or mental health court supervision, the patient may be told where to live and with whom to associate as well as be required to participate in interactive treatment and to take medication. In authoritative settings, social workers are working with “involuntary” clients—clients who understand, whether or not it is explicitly stated, that the social worker possesses the power to effect unwanted change in their life circumstance. Since the early 1990s, the field has been developing new ideas and skills that are equally useful in working with voluntary and involuntary clients. In the process, social worker authority is now viewed less as a way to gain client compliance and, instead, is understood more as an opportunity to build partnerships with clients that lead to changes that are enduring and more meaningful to clients.
Marcia Bayne-Smith and Annette M. Mahoney
The diverse group of people referred to as Caribbean Americans come from the Circum-Caribbean region, which includes the island nations of the Caribbean Sea and the nations of Central America from Belize to Panama—35 nations in all. The heterogeneity of the Caribbean population is due to the colonization and geopolitical division of the region among English, Dutch, Spanish, and French colonizers, which resulted in many different cultures, ethnic groups, languages, educational systems, religious beliefs, and practices. However, the majority of the Caribbean populations share an African ancestry.
Cognitive therapy is a perspective on social work intervention with individuals, families, and groups that focuses on conscious thought processes as the primary determinants of most emotions and behaviors. It has great appeal to social work practitioners because of its utility in working with many types of clients and problem situations, and its evidence-based support in the literature. Cognitive therapies include sets of strategies focused on education, a restructuring of thought processes, improved coping skills, and increased problem-solving skills for clients.
Sharon E. Milligan
This article will cover the history, theory, and empirical and practical knowledge of community building. Social networks and social ties contribute to informal social control, while neighborhood behavior is key to the development and maintenance of social cohesion. The author will provide a discussion of the relationships among these elements and their relationships to other community resources, such as civic participation and collective action. The author will discuss the empirical work regarding the effective ways to produce and promote community building in poor neighborhoods, as well as the practical knowledge that suggest its importance.
The United Nations has long promoted community development as a way to improve people’s livelihoods and beautify the environment, and the concept was adopted as the main approach to social work in Taiwan between the 1960s and the 1980s. However, the government took a top-down directive approach and violated the principle of community participation, focusing more on physical construction than on human development. With the lifting of martial law in 1987 Taiwanese society has gradually moved in the direction of democracy, providing fertile ground for the concept of community building to take root, a development that will, in time, lead to the displacement of the term community development.