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Retirement is a modest social institution that appeared in most industrialized nations near the start of the 20th century. The aim of retirement was to solve the societal dilemma of an increasingly aged labor force by moving older workers systematically out of their jobs so as to not cause them financial harm (Atchley, 1980, p. 264). Although retirement has been considered benign since its inception, the history of retirement indicates that it is one of the main progenitors of ageism in society today (Atchley, 1982, 1993; Haber & Gratton, 1994; McDonald, 2013; Walker, 1990). Retirement and its accompanying stereotypes have been used as a tool for the management of the size and composition of the labor force contingent on the dictums of current markets in any given historical era. Ever-changing ideologies about older adults that extend from negative to positive ageism have been utilized by business, government, the public, and the media to support whatever justification is required in a particular era, with little thought to the harm perpetrated on older adults. Unfortunately, society has subscribed to these justifications en masse, including older adults themselves. In this article the ageism embedded in retirement is examined to make what is implicit explicit to social work practitioners and policymakers in the field of aging.

This entry briefly profiles the dynamic fusion, fluidity, and future of South Asians in America. While Diaspora India is emblematic of immigrant culture as a whole, South Asian duality still remains uniquely enigmatic. People from South Asia represent a confluence of diversity and complexity that calls for understanding and acceptance as a model to deconstruct a tolerant and successful pluralist society.

This review summarizes contributions to attachment theory and research by John Bowlby, Mary Ainsworth, Mary Main, and many other researchers. It addresses contributions from the Adult Attachment Interview to the understanding of loss and trauma as well as the intergenerational transmission of attachment patterns from parent to child. The review describes current findings from infant research, and the implications of attachment theory to clinical interventions with children, families, adults, and couples.

This entry explores past and present social-scientific lenses concerning bisexuality. The author traces the rise of a bisexual movement in the 1970s to present times. The entry concludes by addressing social work's limited contributions to understanding bisexuality and proposes trends and directions for future practice and research with diverse groups of bisexuals.

Chaos theory and complexity theory, collectively known as nonlinear dynamics or dynamical systems theory, provide a mathematical framework for thinking about change over time. Chaos theory seeks an understanding of simple systems that may change in a sudden, unexpected, or irregular way. Complexity theory focuses on complex systems involving numerous interacting parts, which often give rise to unexpected order. The framework that encompasses both theories is one of nonlinear interactions between variables that give rise to outcomes that are not easily predictable. This entry provides a nonmathematical introduction, discussion of current research, and references for further reading.

Client violence and workplace safety are relevant issues for all social workers across practice settings. This entry addresses why and how social workers may be targets for a client's violent behavior, and what we know about who is at risk of encountering violence. Understanding violence from a biopsychosocial perspective, identifying risk markers associated with violent behavior, and an introduction to guidelines for conducting a risk assessment will be discussed. The entry concludes by identifying and describing some general strategies for the prevention of client violence.

Social cognition refers to the ways in which people “make sense” of themselves, other people, and the world around them. Building on social psychological contributions, this entry summarizes processes through which we perceive, interpret, remember, and apply information in our efforts to render meaning and to interact. Rather than a rationalistic depiction, we see complex relationships among cognitions, emotions, motivations, and contexts. Social cognition provides guidance to mechanisms or venues through which personal and environmental transactions related to meaning take specific form, thereby offering crucial insights into adaptive or maladaptive development as well as change strategies.

A principal benefit of social cognition for social work practice is its empirically supported and broadly applicable framework for explaining how person–environment interactions unfold and might be altered in the service of social work practice and social justice. Social cognition includes, for example, social knowledge, social influences, the relationship between social structures and categories (age, race, and sex) in constructing meaning, stereotyping and other biases in information processing, dynamic processes through which memories get stored, recall, and revised, attributions of others' behavior and motives and of one's own responses and internal states, identity development, and processes through which affect, cognition, and neurophysiology interrelate as people interact with their social environments.